In my article “Fête de la Soupe”: Rural identity, self-representation, and the (re)-making of the village in France, I report on the time I spent during my dissertation fieldwork in a village in Auvergne. While working on understanding local heritage management strategies and the ways in which villagers get attached to the place they inhabit and perceive changes in their everyday rural landscape, I had the chance to follow the planning of various local activities and take part in community events. Considered from the outside, winter in Auvergne might seem like an inhospitable time, when nature is at rest, the atmosphere humid and muffled, and the horizon often shortened by heavy fog. But Charroux proved that assumption to be wrong. The annual Fête de la Soupe -or soup festival- gave me an opportunity to watch a community in action as it promoted itself and displayed its idea of what it means to be a rural locality in today’s France. The present study aims at understanding how the communal preparation and consumption of soup once a year has affected festival participants, they relationship with each other and their relationship with the place they inhabit.
Festivals are traditionally community events, expressions local culture celebrating a successful harvest or aspects of a region and its people. Festivals are powerful engines of place-making. As major events, modern festivals are promoted widely and make potent contributions to place branding, tourism and place identity. As such, large festivals must be professionally managed to ensure success and minimise risks. In managing such large events there is a possibility that local authenticity can be lost if festival organisers apply a dominant ‘top-down’ approach. The top-down event management can create a same-ness amongst festivals, diluting the brand and limiting local participation and engagement. This tension between professionally managing a major event, such as a festival, and the desirable authenticity of bottom-up community involvement can be managed with the inclusion of fringe-festivals. Fringe festivals allow for experimentation and innovation, which are necessary for the long term sustainability of a major festival. With experimentation comes risk, but by allowing experimentation in the form of a fringe festival the risk is managed and largely mitigated. Fringe festivals can also allow bottom-up community involvement, reflecting wider aspects of the local community and adding authenticity and diversity to the festival proper.
The papers in this special issue are another valuable contribution to the examination of festivals and events beyond their economic and business application and benefits. The issue further explores the close link festivals have with the communities that support and engage with them and further emphasize the value and importance of the places where they are delivered. This sense of place and community involvement is a key driver in critical event studies (Lamond and Platt, 2016). The role that events and festivals (from sporting mega-events to annual arts festivals) play in place branding has been well documented (Herstein and Berger, 2014; Lee and Arcodia, 2011; Derrett, 2004; Jago et al., 2003). Further, the role of event-led policy in shaping urban regeneration strategy making has also received widespread attention (Foley et al., 2012; Richards and Palmer, 2010; Smith, 2012). However, as Richards (2017) suggests, we are seeing a shift in the understanding of the value of events from a branding function to a more holistic placemaking function. Indeed, de Brito and Richards (2017) acknowledge the tensions between bottom-up placemaking process that originates in communities and, more top-down, state-led interventions using major events.
Placemaking is an established practice and research field. Sustainability Citizenship is an emerging concept that tries to understand the different socio-cultural dimensions used in the creation of places, but with a particular focus on: sustainability, social, environmental and/or economic means in the realisation of space(s), created from the bottom up. In our contribution for the special issue of the Journal of Place Management and Development on participatory placemaking, with the title“From placemaking to sustainability citizenship: An evolution in the understanding of community realised public spaces in Bogotá’s informal settlements” (https://doi.org/10.1108/JPMD-06-2017-0051), we discuss “sustainability citizenship” and how it may be a more appropriate concept to understand how urban space is created and transform in informal settlements in Latin America, taking as a example, barrios of Bogotá.
Sustainability citizenship and placemaking are linked through their “process-driven” approach to realising places and use of the citizenry to enact change. In Informal settlements, public spaces are created outside formal planning processes through alternative path dependencies and the resourcefulness of its citizens. Sustainability citizenship, rather than placemaking, can work outside formal planning systems and manoeuvre around established path dependencies, which offers an evolutionary step in the creation and understanding of community realised places in the global south. Continue reading “From Placemaking to Sustainability Citizenship”→
In the history of urban planning, we have seen regular paradigm shifts that often reflect broader societal developments as much as disciplinary trends and fashions. Few feuds in the discipline have reached the emblematic status that had the one between Robert Moses and Jane Jacobs about the future of New York city in the 1960s: Moses, the powerful planner, on the one hand, who believed that only a destruction of the existing structures could lead to better city, and Jacobs, the journalist-turned-activist, on the other, who wanted to protect precisely what the first one sought to extinguish. Jacobs firmly believed that it was the lively streets of her beloved Greenwich Village, the mix of cultures and lifestyles and the animated grittiness of the public space that made cities worth living in.
Journal of Place Management and Development, Volume 11, Issue 2: Special Issue: “Participatory placemaking: concepts, methods and practice”. Editor: Ares Kalandides
Members of the IPM can download the articles for free here.
So much commentary surrounding the economic fortunes of town and city centres in the UK in recent years alludes to a “before” and “after”, sometimes implicitly, sometimes explicitly. The “before”? Well, that usually refers to a pre-2008 financial crisis golden age, where town centre retail was in plentiful supply, upward-only rental reviews were commonplace, and the high street was the destination of choice for shoppers. Fast forward to the post-recession era, we entered the age of the “after”, where squeezed household budgets, reduced credit, fuelled a rise in charity shops, cheaper online alternatives, budget retailers and bargain hunting.
The past decade has been a turbulent one for our towns and cities culminating in a vote to leave the EU on the 23 June 2016. Will this vote to redraw the boundaries of a major trading bloc and political union, significantly altering the geopolitical landscape, have such a profound legacy that high streets will be understood in the dichotomy of “pre-Brexit” and “post-Brexit”? Continue reading “JPMD Open Acces: Guest Editorial High Street UK 2020”→
This paper aims to understand the delivery of crime prevention through environmental design (CPTED) across Europe – from European-wide procedures through national schemes to effective local strategies.
The findings come from a review of published literature and reports, case studies and site visits conducted primarily during COST Action TU1203 (2013-2016).
The contribution is focussed on the question of which logic and which distinctive lines of development have shaped the discourse on urban crime prevention and will probably shape it in the future.
Comparing the line of development in thinking about urban crime prevention: starting with the approaches of the rational choice theory and of architectural determinism that were integrated in the practical approach of crime prevention through environmental design (CPTED). Looking on the continuation in the recent past: aspects of social cohesion and disorganization in the neighbourhood – represented by the collective efficacy – were integrated with the traditional lines of argumentation. Continuing to the present, the actor network theory opens up advanced perspectives of the integration and development of urban crime prevention.
The purpose of this study is to analyse the nexus between Crime Prevention through Urban Design and Planning (CP-UDP) and e-participation in urban planning, with the idea that a comprehensive planning approach is needed in order to have effective safe cities.
On June 24th this year Dominic Medway wrote on his Twitter feed: “@PlaceManagement Places are ultimately made, unmade, defined and redefined by people before institutions. We’ve seen that today”. This was of course referring to the result of the so-called ‘Brexit’ referendum on whether the United Kingdom should leave the EU. The pollsters and the City of London seemed reasonably confident that the outcome of the vote, on June 23rd 2016, would be to ‘remain’, but it seemed both these institutional bodies hugely underestimated the power of the voters to exercise their democratic right to chart an alternative future. Continue reading “The experts are dead: Long live the experts.”→